METHODOLOGY AND PHILOSOPHICAL WORLDVIEW IN ENGLISH AND UZBEK LITERATURE: A COMPARATIVE STUDY
Keywords:
comparative literature, English literature, Uzbek literature, philosophical worldview, literary methodology, Sufism, hermeneutics, postcolonialismAbstract
This article presents a comparative analysis of methodology and philosophical worldview as foundational elements in English and Uzbek literary traditions. Drawing on hermeneutic, structuralist, and postcolonial theoretical frameworks, the study examines how distinct epistemological orientations—rooted in Enlightenment rationalism on the one hand and Sufi-Islamic philosophical traditions on the other—have shaped narrative form, aesthetic purpose, and ethical discourse in both literary canons. Through close textual analysis of representative works from each tradition, this research identifies both convergences and divergences in the philosophical underpinnings that guide literary composition and interpretation. The findings suggest that while both traditions employ literature as a vehicle for existential inquiry and social critique, they differ substantially in their conceptions of subjectivity, cosmological order, and the relationship between language and truth. This study contributes to the growing field of comparative world literature by providing a rigorous methodological framework for cross-cultural literary analysis.
Downloads
References
Abrams, M. H. (1953). The Mirror and the Lamp: Romantic Theory and the Critical Tradition. Oxford University Press.
Allworth, E. (1990). The Modern Uzbeks: From the Fourteenth Century to the Present. Hoover Institution Press.
Dadajonov, A. (2010). Philosophical Dimensions of Classical Uzbek Literature [O'zbek klassik adabiyotining falsafiy qirralari]. Tashkent: Fan Publishing House.
Damrosch, D. (2003). What Is World Literature? Princeton University Press.
Eagleton, T. (1996). Literary Theory: An Introduction (2nd ed.). University of Minnesota Press.
Gadamer, H.-G. (2004). Truth and Method (J. Weinsheimer & D. G. Marshall, Trans.; 2nd rev. ed.). Continuum. (Original work published 1960)
Greimas, A. J. (1966). Structural Semantics: An Attempt at a Method (D. McDowell, R. Schleifer, & A. Velie, Trans.). University of Nebraska Press.
Gutas, D. (1998). Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early Abbasid Society. Routledge.
Hartman, G. H. (1964). Wordsworth's Poetry, 1787–1814. Yale University Press.
Khalid, A. (1998). The Politics of Muslim Cultural Reform: Jadidism in Central Asia. University of California Press.
Levenson, M. (1984). A Genealogy of Modernism: A Study of English Literary Doctrine, 1908–1922. Cambridge University Press.
Lyotard, J.-F. (1984). The Postmodern Condition: A Report on Knowledge (G. Bennington & B. Massumi, Trans.). University of Minnesota Press.
Moretti, F. (2000). Conjectures on world literature. New Left Review, 1, 54–68.
Nunokawa, J. (1994). The Afterlife of Property: Domestic Security and the Victorian Novel. Princeton University Press.
Prendergast, C. (Ed.). (2004). Debating World Literature. Verso.
Schimmel, A. (1975). Mystical Dimensions of Islam. University of North Carolina Press.
Spivak, G. C. (2003). Death of a Discipline. Columbia University Press.
Subtelny, M. E. (1994). The Poetic Circle at the Court of the Timurid Sultan Husain Baiqara and Its Central Asian Successors. Unpublished doctoral dissertation, Harvard University.
Waugh, P. (1992). Practising Postmodernism/Reading Modernism. Edward Arnold.
Wellek, R., & Warren, A. (1949). Theory of Literature. Harcourt, Brace and Company.
Downloads
Published
Issue
Section
License

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
